Vyasa clearly coined title Dushtachathushtayam- 4 evil (Duryodhana, Dushyasana, Karna and Shakuni). Karna is also one EVIL. He had infinite and unlimited jealousy towards Arjuna. He cheated his own guru. He lied his identity. He perceived education in order to beat Arjuna (which never happened); in a way he insulted the value of education and holy education system. Just for sake of kingdom and luxuires, he left his adoptive parents (Adiratha & Radha). He insulted Draupadi at time of dice game. He called her a whore, he suggested to disrobe her and also enjoyed when she was weeping. Karna along with other kshatriyas tried to kill Draupadi after Arjuna won the contest in Draupadi swayamvara. Karna co-operated Duryodhana in misbehaving with Gandharva princess. He donated gold, ornaments etc to poor brahmins in order to gain blessings with which he could beat Arjuna. In a way, he wasn't even a donor. After giving his useless armour, he begged Vasava shakti. If he was a true donor, he could have donated his education. He always used to tell that Sutas were deprived of educational rights. However he learnt right. He could have taught fellow Sutas. He didn't do. He spent lot and most of his time in making evil plans and treachery with Duryodhana and Shakuni. He prodded Shakuni and Duryodhana for Lakshagruha plot. He wanted Arjun to get killed in Lakshagruha so that he would become best archer. After knowing that he was son of Kunti, Karna didn't make his mother happy or atleast satisfied. Kunti came to know that Karna would be slain as he was on side of Adharma. She requested him to stay on Pandavas side or atleast to be neutral. He didn't do that. Instead he gave an unnecessary word that he wouldn't kill Yudhishtira, Bhima, Nakula and Sahadeva. Though he made this promise, he attacked Bhima on 16th & 17th days of war with intention of killing him. However Bhima defeated and spared Karna. Even on knowing that Arjun was his younger brother, still Karna couldn't dispose his jealousy towards Arjuna. Hence he excluded Arjuna from that list. He knew that Abhimanyu and Ghatothkatch were his own nephews. Yet he killed them. Nephews are almost equal to his sons. What kind of a man Karna was. He scolded Parashurama twice infront of Bhishma. He also scolded Bhishma, Drona, Kripa as well. That showed his disrespect towards his elders.
Discover Draupadi’s heartfelt portrayal of Nakula and Sahadeva, her beloved husbands among the Pandavas. Through her words, we see Nakula as a paragon of beauty, kindness, and dharma, and Sahadeva as a symbol of intelligence, valor, and eloquence. A touching exploration of loyalty, love, and mutual respect in the Mahabharata.
Discover the remarkable life of Bhishma, born as Devavrata, one of the greatest warriors and epitomes of dharma in Indian mythology. From his divine upbringing by Ganga to his unparalleled sacrifices for Hastinapura, learn about his vows, battles, and teachings that shaped the Mahabharata.
In the Mahabharata, Krishna, an avatar of Lord Vishnu, is known for having several sons but no daughters. His principal wives, including Rukmini, Satyabhama, and Jambavati, bore him notable sons such as Pradyumna and Samba. While the focus of the epic is on Krishna's sons, the absence of daughters in the narrative may reflect ancient storytelling traditions. Explore the significance of Krishna's children and their roles in the epic.